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Im not sure if she was quoting from a known source but what she said stuck in my mind. She wanted to send a strong message about how our present actions would affect our future, especially our children who were yet to be born. She wanted us to understand that our decisions have consequences, good or bad. It points to the natural law of sowing and reaping. My teacher wasnt only referring to our academic performance but to our overall response to various situations. Her statement still rings in my head today that I sometimes use it when I remind my daughters about making good decisions.

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Link no longer available, is the charming personal website of Jim Kerlin and his family. It includes the complete transcript of a Compuserve Online Forum on the Shroud of Turin, hosted by Jim in March of 1996, as well as the text and photographs of a slide presentation given by former STURP President, Thomas D'Muhala, on May 11, 1995. Jim also provides a brief Shroud history. The other link is to the recently completed Shroud of Lirey Chambry Turin Website Sorry. Link no longer available, by Dr. Nicholas Allen, who concludes that the Shroud is an actual photograph produced using 13th century technology. Included are a number of illustrated articles that present his theories on the method he believes was used to create the image on the Shroud. Also on this well designed website is an article titled "How Leonardo Did Not Fake The Shroud of Turin". Remember, these two links are to different websites. You will have to use your browser's "back" button to return to this website. Photographing The Holy Shroud During The 1898 Exhibition by Fr.

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Calakos, N. , Patel, V. D. , Gottron, M. , Wang, G. , Tran Viet, K. N. , Brewington, D. , et al. 2010. Functional evidence implicating a novel TOR1A mutation in idiopathic, late onset focal dystonia.

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Many Wiccans also adopt a more explicitly polytheistic or animistic world view of the universe as being replete with spirit beings. In many cases these spirits are associated with the natural world, for instance as genius loci, fairies, and elementals. In other cases, such beliefs are more idiosyncratic and atypical; the prominent Wiccan Sybil Leek for instance endorsed a belief in angels. Belief in the afterlife varies among Wiccans and does not occupy a central place within the religion. As the historian Ronald Hutton remarked, the instinctual position of most seems to be that if one makes the most of the present life, in all respects, then the next life is more or less certainly going to benefit from the process, and so one may as well concentrate on the present. Although there are practitioners who do not believe in any form of afterlife, it is nevertheless a common belief among Wiccans that human beings have a spirit or soul that survives bodily death. Understandings of what this soul constitutes vary among different traditions, with Feri Wicca for instance having adopted a belief from Hawaiian religion that the human being has three souls. Although not accepted by all Wiccans, a belief in reincarnation is the dominant afterlife belief within Wicca, having been originally espoused by Gardner. Understandings of how the cycle of reincarnation operates differ among practitioners; the prominent Wiccan Raymond Buckland for instance insisted that human souls would only incarnate into human bodies, whereas other Wiccans believe that a human soul can incarnate into any life form. There is also a common Wiccan belief that any Witches will come to be reincarnated as future Witches, an idea originally expressed by Gardner. Gardner also articulated the view that the human soul rested for a period between bodily death and its incarnation, with this resting place commonly being referred to as The Summerland among the Wiccan community.