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Although Buddhism flourished in South India in ancient times, the 5th century AD Pali chronicles such as the Dipavamsa and Mahavamsa written by the Mahavihara monks of Anuradapura Sri Lanka remained silent about the introduction of Buddhism to South India. This is because, when Hindu/Brahmanism started reappearing in India and posed a threat to Buddhism, the Mahavihara monks of Anuradapura Sri Lanka due to their strong devotion to Buddhism and desire to consolidate and protect this religion in Sri Lanka wrote the Pali chronicles Deepavamsa/Mahavamsa just to glorify Buddhism and the Buddhist kings of Sri Lanka and not to record objectively what happened. The `Lion Ancestry` and the myths about the origin of the Sinhala race as pre destined, true custodians of the island of Sri Lanka and guardians of Buddhism is a myth of the creative authors to protect Buddhism and is not the common true history. The ancient Sri Lankan Kingdom Anuradapura was ruled by both Buddhist and Hindu kings. There is no evidence what so ever to prove that they were Sinhala. The arrival of prince Vijaya and 700 men from North India is only a myth. All those Buddhist Kings of Anuradapura whom we believe today as Sinhala Buddhists are of Tamil origin. Sinhala language is nothing but a hybrid of Sanskrit, Tamil and Pali. An analysis of the Pali chronicles Deepavamsa/Mahavamsa makes it very clear that the Mahavihara monks who authored them in the 5th century AD have created the ethnic identity Sinhala, yoked it with Buddhism and created a new ethno religious identity in Sri Lanka known as Sinhala Buddhist to sustain the religion in the country for 5000 years. The ancient Brahmi inscriptions before 7th century AD in Tamil Nadu are in old Tamil where the Tamil names did not end with an N' or an M', but were very similar to those Sanskrit/Pali names. It was only after the 7th century AD, that the Tamil language adopted some changes to its Grammar, script, etc.